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Sexuality in marriage dating and other relationships a decade review

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The article posited that the swinging lifestyle, a context in which married individuals engage in consensual sexual interactions with other individuals, was fast becoming part of the socio/sexual schema of marital relationships (Gould, 1998).

Gould argued that swinging was perceived by a large part of the general population as a morally depraved behavior, a threat to the institution of marriage and the fabric of the family unit (Gould, 1998).

It is also an extremely perplexing issue for priests, deacons, and lay pastoral ministers who help couples prepare for marriage in the Church.

In 1988 the NCCB Committee on Pastoral Practices published discussed (pp.

According to The New York Times, the most consistent data on infidelity comes from the University of Chicago's General Social Survey (GSS).

Interviews with people in non-monogamous relationships since 1972 by the GSS have shown that approximately 12% of men and 7% of women admit to having had an extramarital relationship.

Now, nearly twelve years after the original work of , the cumulative pastoral experience of ministering to cohabiting couples has broadened and deepened.

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In other words, swingers were extraordinarily ordinary in all aspects of their lives except in the co-marital, non-monogamous, sexual aspect.

Thus, Gould posited, perhaps swingers had found a happy alternative to adultery and sexual boredom (Gould, 1998).

However, the assertions made by Gould were anecdotal at best and relied on his interviews with a small number of swingers at a swinger's resort in the west coast.

One measure of infidelity among couples is the frequency of children secretly conceived with a different partner, leading to "non-paternities".

Such covertly illegitimate children amount to about 1–2% of newborns in European populations.